1.What is
"Enlightenment"?
There
was an era when you replaced myths, rumours and fantasy with facts and real
knowledge. An age of reason, where it was important to emphasize reason and
analysis rather then just believing on what myths you have learnt from before.
2.What is
"Dialectic"?
Refers to different ways of reasoning and using logic,
without being affected of excising myths and fantasy. So dialectic is a way to
discuss to be able to get closer to the truth.
3.What is
"Nominalism" and why is it an important concept in the text?
Nominalism is a way of thinking that you should not
generalize any object by a word. For example a table is a table, sure, but at
the same time it is not the same object. So the word table could be rather
meaningless, since every object in a sense is unique. And it depends on the
person seeing it, big for be could just as well be small to another person who
looks at the object though his eyes. In this text this is important, when you
discus objects and try to be as reasonable as possible.
4.What is the meaning
and function of "myth" in Adorno and Horkheimer's argument?
The meaning and function of myth is to expand the word
and also being able to explain the world. By using myths you can find reason
and explanations for things happening in the world. But a myth has nothing
dialectic about them, and myths are build on little knowledge and logical
thinking.
1. In the beginning of
the essay, Benjamin talks about the relation between "superstructure"
and "substructure" in the capitalist order of production. What do the
concepts "superstructure" and "substructure" mean in this
context and
what is the point of analyzing cultural production from a Marxist
perspective?
Here we have what I found regarding the meaning of the
two different concepts:
Superstructure: Involves values, norms and things that aren´t directly connected to the production it self. Superstructure is determined by substructure.
Superstructure: Involves values, norms and things that aren´t directly connected to the production it self. Superstructure is determined by substructure.
Substructure: how the economic
activity is design affects the production. Substructure involves the recourses
and the actual machines of the production and staff. The economy can be
designed like capitalism or more equal and more like socialism.
What this means in the context of cultural production
and what the point is to analyze it is that when you understand the connection
between the two concepts you can better understand the cultural production. Why
the cultural production is how it is, depends on its substructure.
2. Does culture have
revolutionary potentials (according to Benjamin)? If so, describe these
potentials. Does Benjamin's perspective differ from the perspective of Adorno
& Horkheimer in this regard?
Yes as the technology develops so does the culture.
Many years ago to be able to capture the nature you had to do a painting while
you to day can use the camera on you phone. This means absolutely that the
culture has revolutionary potentials. Thanks to the technical development the
culture develops too and ere is where Adorno and Horkheimer differs from
Benjamin. Benjamin is rather negative to this and mentions the aura as being
loosed while Adorno and Horkheimer is rather positive.
3. Benjamin discusses how people perceive the world through the senses and argues that this perception can be both naturally and historically determined. What does this mean? Give some examples of historically determined perception (from Benjamin's essay and/or other contexts).
How we see and perceive the world is according to
Benjamin, a bit like Socrates, through
the senses. But Benjamin emphasize that perception can be both naturally and
historically determined. How you we perceive the world changes over time and
this could be actually be the explanation why. One example is beauty, what is
beauty? What is beauty when it´s naturally determined could be when feature of
health and wellbeing is something you feel attracted to so that you future kids
get the same standard. While for the historically perspective depends on
historical events and changes over time.
4. What does Benjamin mean by the term "aura"? Are there different kinds of aura in natural objects compared to art objects?
Aura is the eliminated element, which get lost in art
objects. Benjamin meant that it s “which
withers in age of mechanical reproduction is the aura of the work of art”. Reproduction
jeopardizes the authenticity of the work of art. This is hard to capture, like
the example that was given was the picture of nature does not show the same
experience that actually being in it would. A natural object has not been
shaped by anyone who would have given the object some characteristic features
that would give the object a different aura.
Mechanical reproduction = Do not touch the work of art
but still the quality of it´s presences always depreciated.
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